AMEN. These very words would be uttered about 1,000 years later by the Son of David, Jesus Christ when he was hanging on the cross. was the question He screamed - and these poignant words must have reverberated throughout an astonished universe. He is described as a kindly, meek and beautiful hart, started by the huntsman at the dawn of the day. 30. A Psalm of David.My God, my God, why have You forsaken me?Far from my deliverance are the words of my groaning. "Me:" thine innocent, obedient, suffering Son, why leavest thou me to perish? William Streat, in "The Dividing of the Hoof," 1654. Divines are wont commonly to say, that Christ, from the moment of his conception, had the sight of God, his human soul being immediately united to the Deity, Christ from the very moment of his conception had the sight of God. so that by faith in Him we might never be forsaken but united with Him forever. All rights reserved. Here is comfort to deserted souls; Christ himself was deserted; therefore, if thou be deserted, God dealeth no otherwise with thee than he did with Christ. Verse 1. The Man of Sorrows had prayed until his speech failed him, and he could only utter moanings and groanings as men do in severe sicknesses, like the roarings of a wounded animal. The Deliverance. Hebrews 5:7 . Jesus cried out these very words from the cross, (Matthew 27:46; Mark 15:34). Title. The Entreaty. Having ears to hear let us hear, and having eyes to see let us see! "To the chief Musician upon Aijeleth Shahar. This shows the English words related to the source biblical texts along with brief definitions. Salem Media Group. The Cry. Psalm 22 verse summary. In his own time he bowed his head and gave up the ghost. It comes from a root that signifies to howl or roar as a lion, and rather signifies the noise made by a wild beast than the voice of a man. Psalm 22:1 For the choir director; upon Aijeleth Hashshahar. This is beyond all others THE PSALM OF THE CROSS. The words Aijeleth Shahar are enigmatical, and their meaning is uncertain; some refer them to a musical instrument used upon mournful occasions, but the majority adhere to the translation of our margin, "Concerning the kind of the morning." The Psalmist is David, the shepherd king of Israel, who rejoices that his hope and strength in the Lord. Jesus is forsaken because our sins had separated between us and our God. Herod began hunting him down as soon as he appeared. It was David that was caused to pen these prophetic words, which were uttered by our Saviour on the cross, when He bore the sin of the world in His body on the Tree. Psalm 22:1-31. Anyone familiar with the scourging and crucifixion of Jesus Christ can see the obvious parallels, and the writers of the gospel accounts—especially Matthew—bring them out through direct quotations of this psalm. The Piercing. There is not one drop of injustice in all the sea of my sorrows. The first division may be subdivided at the Psalms 22:10 , from Psalms 22:1-10 being an appeal based upon covenant relationship; and from Psalms 22:10-21 being an equally earnest plea derived from the imminence of his peril. 28. 2. Why should God the Son suffer the concentrated horror of those three eternal hours. First, our Lord's faith beams forth and deserves our reverent imitation; he keeps his hold upon his God with both hands and cries twice. God turns away his face, David himself is troubled: "The just shall live by faith," and not by feeling. Because he was forsaken for a time you shall not be forsaken for ever. Realizing that Psalms can be predictive, it is important to note just how predictive Psalm 22really is of Jesus' suffering. The curse of the Law sliced though His spirit, soul and body as He drank the bitter cup that would provide such blessing for all who were born under the curse of the Law. This Psalm seems to be less a prophecy than a history. This Sun was under a doleful eclipse, this living Lord was pleased to die, and in his death was under the frowns of an angry God. Even the burning a portion of the deer's horns was said to drive away all snakes. Verse 1. It was possible for Christ by faith to know that he was beloved of God, and he did know that he was beloved of God, when yet as to sense and feeling he tasted of God's wrath. Division. Robert Bellarmine (Cardinal), 1542-1621. Psalm 22:1-21, David prays while under attack and near death. Psalm 43 is the only psalm in the second book that lacks a superscription; and the two psalms are in fact joined together in some Hebrew manuscripts. The book of Psalms gives us with some of the most beautifully written discourses known to man. It is observed that this expression, "My God," is three times repeated. History and context. The Testimony. That which is foretold about his vows ( Psalms 22:25 ), hath respect to his priestly function. Proud member It is important to recognize, however, that Psalm 22 is not important simply … So you read, "O my God (saith he), I cry in the day time; but thou hearest not, and in the night season, and am not silent; but thou art holy." why art thou so far from helping me, and from the words of my roaring? Richard Capel. 12, 13. There is a tradition that our Lord, hanging on the cross, began, as we know from the gospel, this Psalm; and repeating it and those that follow, gave up his most blessed spirit when he came to the sixth verse of the thirty-first Psalm. That face was then hid from him that had always smiled before; and his soul felt that horror and that darkness which it had never felt before. Did his heavenly Father, I can not begin to grasp what Christ had to endure on the of! Him `` roar. any one other place in the wilderness but are. Wonder, and the pledge that God would yet interpose as his Deliverer Neale Commentary! Bakius, quoted by F. 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